The Era of the Mother of the World restores the bird of the spirit of Humanity to flight
by Wendy J.Thompson
When Vivekananda wanted to affirm the significance of the Feminine Principle he said that “The bird of the spirit of Humanity cannot fly with only one wing”.
Just as the bird of the spirit of Humanity must fly with both wings, this spirit-bird will only soar when the equilibrium of the two Origins of the Feminine and Masculine principles is restored.
In Cosmos, in its invisibility and visibility, spirit and matter are indivisible; one is naught without the other. The power of the Origins spiritualises the forces.
The time has come for Humanity to recalibrate its understanding of the two Origins; its appreciation of the indivisibility of realms unseen and seen. It’s through women recognising the need to fight for cosmic rights, that the knowledge of feminine power is re-membered.
The Mother of the World appears as a symbol of the feminine Origin in this new epoch yet, to date, she has concealed Her Name and veiled Her Face that is until the hour of the constellations strike. Now, for the first time, She is manifesting Herself on a planetary scale. (...)
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The Great Laws of the Buddha in the Teaching Of Agni Yoga
by Giuseppe Campanella
We are still experiencing the effects of the pandemic, which is generally considered a scourge that has unexpectedly come to disrupt the life of humanity. According to a primitive religious view, the pandemic should be considered a divine punishment for man's sins. But who punishes us? What deity is animated by such a will? In reality, there is no higher Being who is concerned with inflicting punishment of any kind. This humanization of the great Beings is part of the past human history, and fortunately it is increasingly disappearing.
There is instead a fundamental law of the Universe, understood by the Buddha 2600 years ago, and recognizable by our eyes and consciousness: the law of cause and effect. This law, valid both on Earth and throughout the Universe, can be formulated in a very simple and clear way: every event that occurs at a given moment is the effect of a cause set in motion at a previous moment. No moral judgment is implicit in the cause-effect link: the cause can be good or bad, and the effect will also be good or bad. Determining a cause means setting in motion energy, which in itself is neutral, i.e. it is neither good nor bad. The quality that is infused into the mobilized energy comes from the will, thought, and action of its activator.
This fundamental law is closely related to another universal law, recognized by the Buddha, the law of interdependence of all living beings. No entity in the Universe, including primarily human beings, can be considered separate from everything else. If we could see the subtle web of connections between ourselves, things, and other creatures, we would probably be amazed at this admirable interweaving in perpetual motion. (...)
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